Jesus left a legacy of stories, and as Luke ends and we reread Acts and the Epistles, we remember his disciples spread his teachings and established the church by telling his and their stories over and over. During worship this Eastertide seaso...

Jesus left a legacy of stories, and as Luke ends and we reread Acts and the Epistles, we remember his disciples spread his teachings and established the church by telling his and their stories over and over. During worship this Eastertide seaso...

Jesus left a legacy of stories, and as Luke ends and we reread Acts and the Epistles, we remember his disciples spread his teachings and established the church by telling his and their stories over and over.   During worship this Eastertid...

Jesus left a legacy of stories, and as Luke ends and we reread Acts and the Epistles, we remember his disciples spread his teachings and established the church by telling his and their stories over and over.   During worship this Eastertid...

Jesus left a legacy of stories, and as Luke ends and we reread Acts and the Epistles, we remember his disciples spread his teachings and established the church by telling his and their stories over and over. During worship this Eastertide seaso...

Palmer Becker is a Mennonite pastor and writer whose three-part distillation of Anabaptist values has become a common refrain in Mennonite circles: 1) Jesus is the center of our faith. 2) Community is the center of our life. 3) Reconciliation i...

“Why do you seek the living among the dead?” sounds like a chastisement. Until we remember that the only reason that ANYone knows that Jesus’ tomb is empty is because a whole crew of faithful women showed up at the place of death, with...

Join Rita Kowats as she explores the stories of Jesus healing the blind man and seeing Zaccheus.  What lessons can we learn from (literally) blind faith and a spiritual curiosity that leads to climbing trees?

Not a single palm frond or “Hosanna” in this year’s Palm Sunday reading. Luke’s version of Jesus’ procession toward and into Jerusalem instead records people throwing their coats on the ground. Rather than simply reaching for a fallen branch, i...

This Lukan fable has a pretty clear message: Wealth creates an impassable crevasse between humans. Wealth is only one of the many things that can create impassable crevasses between people; so too can race and religion and immigration status, t...

In today’s parable, Death came to the youngest son, in that far-off land, and asked its question. “I see you’ve become destitute,” said Death. “Here you are very far from home, with no money and no friends. Now that even the pigs eat better tha...

Jesus desires our ingathering, and we so often are not willing. Jesus goes belly up, like a fierce yet vulnerable mother hen in the presence of a fox, ready to take us under the shelter of her wings. Are we willing? And what might we learn from...

One familiar story which contains a familiar parable flows into another familiar story. Is there anything at all new to say about the Samaritan that’s called “good” or the Mary and Martha sisterly tiff? Unclear. But given our deep dive into Luk...

Visiting guest preacher Rachael Weasley shares about what her queer church plant is up to these days, and explores today's passage in a queer way.Sermon begins at minute marker 3:43.Scripture: ​​​​

Fetus John the Baptist knew exactly who Jesus was, according to Luke. Adult John the Baptist sends emissaries to ask Jesus who he is. Jesus does not answer John’s question, but rather instructs the question-askers to simply report what they ...

Jesus sees a woman and is moved with compassion to respond. But what about all the other women, humans, creatures, who also needed his compassionate response??? And what about the root causes of her suffering - Shouldn’t he have fixed the sy...

Sabbath was to be the fountain around which the garden of all public life and policy grew in ancient Israel. On six days the people were to work, tending that garden, ensuring its health and growth and accessibility to all people, and on the se...

Three major commemorations converged last week: the birth of the Anabaptist movement, the life of Martin Luther King, Jr. (and the broader movement of which he was part, including our Anabaptist ancestors, Rosemarie and Vincent Harding), and th...

There’s lots going on in this story from Luke, and also in this sermon from Pastor Megan, and also in the story of our Anabaptist roots, and also in the congregational life of Seattle Mennonite Church. It’s all a bit of a mess, to be quite f...

When the writer of Luke’s gospel litters his stories with the names of politicians and references to their political maneuverings, we are meant to pay attention. When the tale of a 12-year-old Jesus choosing to remain in the temple occurs DU...

Since at least the 4th century, Simeon’s prayer has been among the last words spoken by Christians each night before the candles of evening prayer are extinguished. His words are the incense the church has sought to breathe while falling asl...

As we wait for God’s “Big L” Liberating Love to be fully realized, we are called to BE God’s love of ourselves, for one another, and for all creation. We enter the story of Mary, and then Mary with Elizabeth, to see how this love begets more...

Advent is a home for our longing that is at once ancient and new every day. We join our longing for the full inbreaking of God’s justice, peace, and liberating love to the longing of our forebears in the faith. Like them, we continue to wait...

Jesus equips the disciples with power and authority, and then sends them to their ministries with no bread, no staff, no money, not even an extra shirt - nothing. Why? As we prepare to release Tyler to his ministry as our Pastor of Faith Format...

What does it mean to sing “Holy holy holy is God” NOT to God, but to one another? Might Isaiah’s magnificent and poetic imagery of the seraphim singing their praise of God’s holiness TO one another be received as an invitation to do the same?